The Constitutional Jurist, Scalia has Been Called Home

A man who understood every word of the U.S. Constitution and applied them in their original context. The law does not follow the mood or attitude of the country, rather the country must follow the mood and the attitude of the Constitution.

Two Texas news sources, confirmed by CBS and Fox News, report the sad news that Supreme Court Associate Justice Antonin Scalia is dead:

Scalia, 79, was a guest at the Cibolo Creek Ranch, a resort in the Big Bend region south of Marfa.

According to a report, Scalia arrived at the ranch on Friday and attended a private party with about 40 people. When he did not appear for breakfast, a person associated with the ranch went to his room and found a body.

Chief U.S. District Judge Orlando Garcia, of the Western Judicial District of Texas, was notified about the death from the U.S. Marshals Service.

U.S. District Judge Fred Biery said he was among those notified about Scalia’s death…

Texas Gov. Greg Abbott released a statement Saturday afternoon, calling Scalia a man of God, a patriot and an “unwavering defender of the written Constitution.”

“He was the solid rock who turned away so many attempts to depart from and distort the Constitution,” Abbott said. “We mourn his passing, and we pray that his successor on the Supreme Court will take his place as a champion for the written Constitution and the Rule of Law. Cecilia and I extend our deepest condolences to his family, and we will keep them in our thoughts and prayers.”

Scalia was nominated to the U.S. Supreme Court in 1986 by President Ronald Reagan.

Here is an interview our own Peter Robinson did with Justice Scalia about three years ago:

NationalLawJournal: U.S Supreme Court Justice Antonin Scalia, the intellectual leader of the court’s conservative wing, is dead at age 79. According to official reports from Texas, he died overnight at a ranch in west Texas where he had gone quail hunting.

His sudden death came as he was about to mark his thirtieth year on the court; he is the longest-serving current member. Appointed by President Ronald Reagan, Scalia is the father of nine and a former law professor.

Scalia’s death sets up a major battle over his successor. Because of Scalia’s pivotal role on the court’s right wing, Republicans could block almost any nominee put forward by President Barack Obama. Scalia once said he would never retired during the tenure of any president whose nominee would try to dismantle his jurisprudence.

Chief Justice John G. Roberts Jr. issued a statement Saturday afternoon: “On behalf of the Court and retired Justices, I am saddened to report that our colleague Justice Antonin Scalia has passed away. He was an extraordinary individual and jurist, admired and treasured by his colleagues. His passing is a great loss to the Court and the country he so loyally served. We extend our deepest condolences to his wife Maureen and his family.

Scalia was perhaps the court’s most bombastic and colorfulmember, with caustic dissents in some of the court’s most landmark decisions.

In the 2013 United States v. Windsor case, he dismissed the majority’s rationale for striking down the Defense of Marriage Act as “legal argle-bargle.” But his dissent proved prescient, forecasting the series of rulings that struck down state bans on same-sex marriage. “It is just a matter of listening and waiting for the other shoe,” Scalia wrote in his dissent.

Asked frequently about Bush v. Gore, the 2000 ruling that resolved the 2000 presidential election, Scalia would just say, “Get over it.”

Read more: http://www.nationallawjournal.com/id=1202749702587/Justice-Antonin-Scalia-Leader-of-Courts-Conservative-Wing-Dies-at-79#ixzz405lGu8O6

 

Pay Your Bills Years in Advance, Negative Interest Rate

Primer: 

The Federal Reserve System‍—‌also known as the Federal Reserve or simply as the Fed‍—‌is the central banking system of the United States. It was created on December 23, 1913, with the enactment of the Federal Reserve Act, largely in response to a series of financial panics, particularly a severe panic in 1907. Over time, the roles and responsibilities of the Federal Reserve System have expanded, and its structure has evolved. Events such as the Great Depression in the 1930s were major factors leading to changes in the system.[10]

The U.S. Congress established three key objectives for monetary policy in the Federal Reserve Act: Maximizing employment, stabilizing prices, and moderating long-term interest rates. The first two objectives are sometimes referred to as the Federal Reserve’s dual mandate. Its duties have expanded over the years, and as of 2009 also include supervising and regulating banks, maintaining the stability of the financial system and providing financial services to depository institutions, the U.S. government, and foreign official institutions. The Fed conducts research into the economy and releases numerous publications, such as the Beige Book.

Negative 0.5% Interest Rate: Why People Are Paying to Save

When you lend somebody money, they usually have to pay you for the privilege.

NYT’s: That has been a bedrock assumption across centuries of financial history. But it is an assumption that is increasingly being tossed aside by some of the world’s central banks and bond markets.

A decade ago, negative interest rates were a theoretical curiosity that economists would discuss almost as a parlor game. Two years ago, it began showing up as an unconventional step that a few small countries considered. Now, it is the stated policy of some of the most powerful global central banks, including the European Central Bank and the Bank of Japan.

On Thursday, Sweden’s central bank lowered its bank lending rate to a negative 0.5 percent from a negative 0.35 percent, and said it could cut further still; European bank stocks were hammered partly because investors feared what negative rates could do to bank profits. The Federal Reserve chairwoman, Janet Yellen, acknowledged in congressional testimony Wednesday and Thursday that the American central bank was taking a look at the strategy, though she emphasized no such move was envisioned.

But as negative rates — in which depositors pay to hold money in bank accounts — become a more common fixture, there are many unknowns about what these policies mean for finance, for the economy and even for the definition of money.

These are some of the key questions, and, where we have them, the answers.

So how do negative interest rates work?

It depends. In the cases of interest rate targets set by central banks like the E.C.B. and Swedish Riksbank, they set a negative target rate for banks, and banks in turn pass it along to their customers. The E.C.B., for example, currently has a negative 0.3 percent rate, meaning that when banks deposit money at the central bank overnight, they pay for the privilege.

Banks have different ways of passing the negative rates on to depositors, often framed as fees for keeping money in an account, which is basically negative interest rates by another name.

Bond markets reflect these negative rates, too, including for longer-term government debt. For example, if you bought a two-year Swiss government bond on Thursday, you would have needed to pay a price that resulted in a yield of negative 1.12 percent. Even 10-year Swiss bonds have a negative rate, a sign markets expect below-zero rates to persist in Switzerland for many years to come.

Generally companies that borrow money are viewed as riskier than governments, so they have to pay higher interest rates. Therefore negative-rate corporate debt is still rare. But it has happened, including with corporate bonds issued by the Swiss food giant Nestle.

But don’t people just withdraw cash rather than pay to deposit it at their bank or buy a government bond that will give them back less than they paid?

You’d think, right? This was exactly why economists had long thought that negative interest rates were impossible. It helps explain why central banks first turned to other tools, including quantitative easing, when they saw a need to ease monetary policy despite interest rates that were already near zero.

But it looks as if the convenience of keeping money in a bank account is worth a small negative interest rate or fees for most consumers and businesses, at least at the only slightly negative rates currently in place. Storing and providing security for cash may be more expensive than a small bank charge.

When initial experiments in Switzerland and Sweden didn’t result in mass withdrawals from the banking system, larger central banks in need of easier money moved gingerly in the same direction. They’ll stop when either their economies start to grow or they see more concrete evidence that negative rates are doing more harm than good.

How is this supposed to help the economy?

Pretty much the same way it always is supposed to help the economy when a central bank cuts rates. Lower rates encourage business investment and consumer spending; increase the value of the stock market and other risky assets; lower the value of a country’s currency, making exporters more competitive; and create expectations of higher future inflation, which can induce people to spend now.

We have decades of experience with central banks trying to manage the economy by, for example, cutting bank rates to 2 percent from 3 percent when there is an economic downturn. The shift to negative rate policies is, hypothetically at least, the same, but with a starting point of rates already around zero.

So does it work?

It’s hard to say with any certainty yet. At a minimum, it seems to have an effect of lowering the value of a currency, which makes export industries very happy. It’s less clear whether it can help create sustained economic growth, particularly when the hard-to-calculate downsides are factored in.

What are those downsides?

The global financial system is built on an assumption of above-zero interest rates. Going below zero could cause damage to the very architecture by which money and credit zoom through the economy, and in turn inhibit growth.

Banks could cease to be viable businesses, eliminating a key way that money is channeled from savers to productive investments. Money market mutual funds, widely used in the United States, could well cease to exist. Insurance companies and pension funds could face their own major strains.

In a speech last year, Hervé Hannoun, then the deputy general manager of the Bank for International Settlements, even argued that this could “over time encourage the use of alternative virtual currencies, undermining the foundations of the financial system as we know it today.”

Is the Federal Reserve going to do this in the United States?

Janet Yellen doesn’t think so. But in two days of congressional testimony this week, she also didn’t rule it out.

For one thing, the United States economy, and particularly its labor market, looks to be in stronger shape than that of many others around the world. So the Fed expects to be in interest-rate raising mode this year (though exactly how fast is very much in question). But even if the economy does take a turn for the worse, there’s no certainty that negative rates are the path the Fed would take.

There is a question of whether that would even be legal. It’s not clear if the language of the Federal Reserve Act allows negative bank rates (J.P. Koning, a financial commentator, runs through the legal issues here). Ms. Yellen said in testimony this week that the legality of negative rates “remains a question that we still would need to investigate more thoroughly.”

She also said that “it isn’t just a question of legal authority.”

“It’s also a question of could the plumbing of the payment system in the United States handle it?” she said. “Is our institutional structure of our money markets compatible with it? We’ve not determined that.”

Financial markets do not now price in meaningful odds of negative rates in the United States. Want one modest clue that negative rates can’t be ruled out, though? In its annual stress test of major banks, the Fed asked the firms to figure out what would happen to their finances in a “severely adverse” scenario that included a sharp rise in unemployment and a rate of negative 0.5 percent rate on short-term Treasury bills — in other words, what you’d expect to see if there were a recession and the Fed cut rates well below zero.

Ms. Yellen noted that the rates on Treasury bills could go negative even in the absence of a policy shift by the Fed, as has happened a few times in the past.

So what are some of the weird things that could happen in a world in which negative rates become routine?

The policies in Europe and Japan are still relatively new and involve rates only slightly below zero. But if the policies become long-lasting, or negative rates go much lower, there are a lot of mind-bending ways it could affect routine transactions.

For example, would people start prepaying years’ worth of cable bills to avoid having money tied up in a money-losing bank account? How about property taxes? Would companies and governments put in place new policies prohibiting people from paying their bills too early?

Or consider this: Many commercial transactions now take place with some short-term credit attached — for example, a company that gets a 60-day grace period to pay bills from its suppliers. Would that flip, and suddenly suppliers would prohibit upfront payment and insist that their customers wait 60 days to pay?

Might new businesses sprout up that allow people to securely store thousands of dollars in bundles of $100 bills, or could people buy physical objects as stores of value that the banks can’t charge a negative interest rate on?

“Negative interest rates in Japan is blowing my mind,” said Jose Canseco, the provocative retired baseball player not normally known for his economic musings, on Twitter. And the truth is, he’s not the only one.

Aleppo Codex, Oldest Surviving Treasure

As the chatter among some world leaders centers around a cessation of hostilities in Syria, tragically Aleppo is a big turning point for history and control. If Damascus is the next target, then history in the region is all but erased.

The Aleppo Codex was written in the 10th century, C.E. At some point the Codex was transferred to Egypt and emerged in Syria. It remained there for 600 years until in 1947, there were riots against Jews and their properties in Aleppo and an ancient synagogue was burned but the Codex survived with some damage. The Aleppo Jewish and Christian community protected the Codex allegedly in a cave as the most sacred possession.

The United Nations Educational, Scientific and Cultural Organization (UNESCO) has officially recognized the Codex as a world treasure.

World treasure: UNESCO recognizes oldest surviving copy of Hebrew Bible

FNC: It is one of the world’s greatest treasures.

Written sometime around 930 A.D. in the town of Tiberias on the shores of the Sea of Galilee, the Aleppo Codex is the oldest surviving copy of the Hebrew Bible, according to experts.

The United Nations Educational, Scientific and Cultural Organization, UNESCO, added the millennium-old manuscript earlier this week to its International Memory of the World Register, which honors some of the most important discoveries in human history.

“It is regarded as the oldest complete Hebrew Bible in the world,” Don Bassett, director of the Biblical Museum of History in Tennessee, told FoxNews.com. “The text has been preserved with phenomenal accuracy,” Bassett said.

Damage to Historical Sites in the Syrian Civil War | Graphiq   Interactive map of damaged or destroyed sites.

All current versions of the Old Testament are believed to have stemmed “in one way or another, from this ancient manuscript,” Adolfo Roitman, head curator of the Shrine of the Book Museum in Jerusalem, told the Christian Post.

“The best Bible for scholarly study available today is traceable back to the Aleppo Codex,” added Bassett.

The Codex, which was smuggled out of Syria and brought into Israel in 1958, currently resides at the museum.

Some 190 pages of the Codex — around 40 percent of the total — are missing, Bassett told FoxNews.com.

The missing pages include four out of five books of the Pentateuch — the first section of books in the Bible also called the Five Books of Moses — and five books from the last section –Lamentations, Ecclesiastes, Esther, Daniel and Ezra, i24News reported.

“It’s fitting the Aleppo Codex has been designated as a world treasure, given its storied past and significance to Jews and Christians through the ages,” said Michael Holmes, Ph.D., executive director of the Museum of the Bible’s research arm, the Scholar’s Initiative. “It’s simply unparalleled in the world of biblical manuscripts.”

There is also a disagreement over who owns the priceless text.

Filmmaker Avi Dabach, who is making a documentary on the ancient manuscript, told the newspaper he believes the Codex belongs to the Jewish community that fled Syria.

“In the 1960s the Aleppo-Jewish community sued the people who brought the Codex to Israel,” Dabach said, according to the Christian Post. “The Israeli authorities decided to confiscate this item and then, from a position of strength, force on the community an arrangement.”

UNESCO says on its website that the manuscript, also known as the “Crown,” is “the oldest extant nearly complete Hebrew Bible (Old Testament).”

“It is considered by many scholars to be the most exact and authoritative Hebrew Bible and served as a source of text, cantillation and vocalization of the Bible – both in the past and present,” according to UNESCO.

The First Refugee Resettlement Program, Medina

Medina—The First Muslim Refugee Resettlement Program

Kilpatrick ~CrisisMagazine: With all the talk about the Syrian refugees, one point is often overlooked. Much of the debate focuses on the question of whether or not the refugees can be reliably vetted. If they can be certified as one hundred percent terrorist-free, then, presumably, the resettlement can safely proceed.

But even if every terrorist could be excluded from the ranks of the refugees, a problem would remain. Many analysts are concerned that the resettlement program might facilitate the growth of terrorist-tolerant communities in America. By “terrorist-tolerant” I don’t mean that its members are thinking every minute about what they can do to support jihad, but rather that they have come to take for granted things that aren’t assumed in other societies.

Terror, for instance. Nonie Darwish, a former Muslim who grew up in Egypt, puts it this way:

One of the reasons that the so-called moderate Muslims have become irrelevant … is that over the centuries they have become tolerant of Islamic terrorism and considered it as part of normal life.

“Life under Sharia itself is a life under terror,” observes Darwish. And that daily low-level terrorism accustoms Muslims to view it as something “like a natural disaster or part of life that must be tolerated.”

So, although a Syrian refugee may have no personal taste for terror, he can be surprisingly tolerant of it. A 2007 public opinion poll of Syrians revealed that 75 percent of those polled supported financial aid for Hamas, Islamic Jihad, Hezbollah, and “Iraqi fighters” (at that time, mostly al-Qaeda). Need it be mentioned that all these groups are designated as terrorist organizations by the U.S. government? A more recent poll of 1,365 Syrians found that one out of five considered ISIS to be a positive influence on the country. And living in the West doesn’t seem to change these attitudes. A 2014 opinion poll showed that 27 percent of the French population in the 18-24-year-old demographic supported ISIS. Assuming a random sample, and assuming that the majority of pro-ISIS respondents were Muslim, that would mean that the vast majority of young French Muslims support ISIS.

That kind of supportive environment is a factor that’s often overlooked in the debate over Syrian refugees. As defenders of the resettlement program like to point out, terrorists can get into the U.S. by other means than by mingling with refugees. But once here, they need a network to support them and give them cover. And the network itself can only function if the larger community is willing to look the other way.

Europe is now dotted with such networks—in the Paris suburbs, in the Brussels borough of Molenbeek, in the Neukölln district of Berlin, and in numerous other places. There is evidence that similar networks already exist in nascent form in the U.S. Beyond the question of whether terrorists will mix in with refugees lies a larger question about the refugee resettlement program. Will it contribute to a strengthening of our society, or will it lead instead to the strengthening and expansion of terror-supportive networks?

Whether or not a particular group of refugees has been infiltrated by ISIS, there remains the fact that many refugees subscribe to the same general worldview held by members of the Islamic State. After all, they’ve been steeped in the same cultural-religious milieu that produced the terrorists. Many of them will take it for granted that Islam is the supreme religion, that Muhammad was the perfect man, and that Jews and Christians are unclean. They may be averse to committing violence, but they may find it perfectly understandable if other Muslims resort to violence in order to avenge a real or perceived insult to Islam. Although that mindset is alien to us, it shouldn’t be incomprehensible. At the time that a death fatwa was issued against the author Salman Rushdie, I remember talking with several Catholics who felt quite sympathetic to the Ayatollah Khomeini (who issued the fatwa), and rather unsympathetic to Rushdie and his “blasphemous” attitude toward religion.

Given their cultural background, it’s reasonable to expect that Sunni Muslim refugees will bring with them a set of beliefs and attitudes conducive to the incubation of terrorism. Even if there were a foolproof method for excluding active terrorists from their midst, there is no way of vetting for future terrorists—young Muslims who at some point in their development decide that ISIS or some similar movement is the logical conclusion of all they have been taught.

This “conversion” to radical Islam can come quite suddenly. Mohamed Abdelslam, the brother of two of the Paris terrorists, told reporters that his brothers began to change roughly six months before the attack, when they, “stopped drinking and started praying.” Likewise, the radicalization of Mohammod Youssuf Abdulazeez, the Chattanooga jihadist who killed five servicemen, could not easily have been forecast. To his classmates and teachers, he seemed like a normal American boy, and if he had problems, they were of the normal young American male variety—pot-smoking, heavy drinking, and fast driving. Unlike other young Americans, however, he would have been exposed—either at home or on Islamist websites—to the belief that one can wipe out one’s sins by an act of martyrdom.

This “sudden conversion syndrome” to more radical forms of Islam is increasingly common among Muslim youth. But, as I said, it’s not easy to predict. If you’re a government official whose job it is to vet refugees, how can you know if the smiling fourteen-year-old boy standing in front of you and surrounded by his polite and pleasant family is going to go radical three years down the line?

Absent other information and unfair as it may seem, his family’s culture has to be taken into account. To some extent, we are all creatures of our culture, and Islamic cultures seem to produce a disproportionate number of terrorists. Contemporary Western culture, on the other hand, seems to produce a disproportionate number of naïve egocentrics who are incapable of imagining that other cultures may be radically different from their own. Their tendency is to automatically project their own values and attitudes on to all they see.

But, as should now be clear to anyone willing to look, Islamic culture is not simply a colorful variation of our own. In those places where traditional Islam is the governing principle—whether in the Islamic State, or in parts of Pakistan, Indonesia, or Nigeria—the same disdain for non-Muslims and their religions can be found. This attitude is common not just among terrorists, but also among ordinary Muslims. By all accounts, the fifteen Muslim migrants who threw twelve Christians overboard during a Mediterranean crossing were not terrorists, they were simply Muslims who took offense when some of the Christians began to pray. Some of the Muslims who attacked Christians in European refugee camps appear to have been members of ISIS, but others were not. Blind to the differences in culture, European officials initially put Christian and Muslim migrants together in the same camps. With a bit more cultural awareness under their belts, they came to the politically incorrect conclusion that the two groups had to be housed separately. A less violent example of Islamic contempt for other cultures was provided by the Turkish soccer fans who booed and chanted when, during a Turkish-Greek soccer match, a moment of silence was requested for the victims of the Paris massacre.

As concerns the Syrian refugee crisis, Christians are regularly reminded that the Holy Family were once refugees in Egypt. Yes, but the culture brought into the world by the Holy Family is worlds apart from the one introduced six centuries later by Muhammad.

Let’s not forget that the Holy Family were once refugees. But in regard to the present crisis there’s another and perhaps more appropriate analogy to consider: Muhammad and his followers were also once refugees. He and his group of about 100 men, women, and children had long overstayed their welcome in Mecca. According to Muslim chroniclers, they had to flee in order to avoid persecution. Fortunately for Muhammad, the more “enlightened” citizens of Medina extended an invitation to the Muslims to come and live in their city. It is not recorded whether or not they held up large “welcome refugees” banners as is now the custom at European train stations, but they soon enough experienced the kind of regrets that Europeans are now having. Muhammad gradually acquired wealth and converts, and within a half-dozen years he was the master of Medina. Those Medinans who were not exiled or slaughtered were thoroughly subjugated. Muhammad then used Medina as the launching pad for his conquest of all Arabia. Within a century of his death, his followers had conquered nearly half of the civilized world.

The relevant analogy for our society is not the flight to Egypt, but the flight to Medina and the subsequent colonization of that city by the Muslims. A similar process of cultural conquest by migration is now underway in Europe. Citizens of the United States would be well-advised to monitor the situation over there before embarking on their own ill-considered experiment in welcoming the stranger.

KSM, Muslim Brotherhood Kuwait and 9/11

CTC: Nasir al-Wahayshi, AQAP’s Leader
Nasir al-Wahayshi is a tiny wisp of a man with a jutting beard and soft-spoken manner. Known by the kunya Abu Basir, he was born in 1976 in the region of Mukayras in what was then Abyan.[3] Redistricting in 1998 put Mukayras in al-Bayda and that same year al-Wahayshi left Yemen for Afghanistan.[4] He had just graduated from one of Yemen’s private religious institutes, which had been established in the 1970s and 1980s as a way to convince Yemeni tribesmen that a republican form of government was compatible with Islam. Staffed by Egyptian exiles and Saudi teachers, many of these institutes eventually gravitated toward the more radical works of Islamic theology.

Al-Wahayshi arrived in Afghanistan in the months after Usama bin Ladin’s 1998 fatwa, declaring war on the United States and Israel, and he soon joined al-Qa`ida. Bin Laden made the young Yemeni his personal secretary, and for the next four years the two were nearly inseparable.[5] Al-Wahayshi spent all of his time with Bin Ladin, watching as the older man built and ran an international organization. He sat in on councils and helped with correspondence.

After the 9/11 attacks and the confused aftermath of the Battle of Tora Bora in late 2001, al-Wahayshi was separated from the al-Qa`ida commander. Bin Laden escaped into Pakistan, while al-Wahayshi moved south toward Iran, where he was eventually arrested and held for nearly two years.[6] In late 2003, al-Wahayshi was extradited back to Yemen. Apparently unaware of his close connections to Bin Ladin, Yemeni intelligence held him in the general prison population at a maximum-security facility in Sana`a.

AQAP publishes insider’s account of 9/11 plot

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TLWJ: Sometime before his death in a US drone strike in June 2015, Nasir al Wuhayshi recorded an insider’s account of the Sept. 11, 2001 terrorist attacks. As the aide-de-camp to Osama bin Laden prior to the hijackings, Wuhayshi was well-placed to know such details. And al Qaeda in the Arabian Peninsula (AQAP), which Wuhayshi led until his demise, has now published a version of his “untold story.”

A transcript of Wuhayshi’s discussion of the 9/11 plot was included in two editions of AQAP’s Al Masra newsletter. The first part was posted online on Jan. 31 and the second on Feb. 9. The summary below is based on the first half of Wuhayshi’s account.

Wuhayshi began by explaining al Qaeda’s rationale for attacking America. Prior to 9/11, the jihadists’ cause was not supported by the Muslim people, because the mujahideen’s “goals” were not widely understood. The jihadists were divided into many groups and fought “tit-for-tat” conflicts “with the tyrants.” (The “tyrants” were the dictators who ruled over many Muslim-majority countries.)

While the mujahideen had some successes, according to Wuhayshi, they were “besieged” by the tyrants until they found some breathing room in Afghanistan. The “sheikhs” studied this situation in meetings held in Kabul and Kandahar, because they wanted to understand why the jihadists were not victorious. And bin Laden concluded they should fight “the more manifest infidel enemy rather than the crueler infidel enemy,” according to a translation obtained by The Long War Journal. Wuhayshi explained that the former was the “Crusader-Zionist movement” and the latter were the “apostates” ruling over Muslims.

While waging war against the “apostate” rulers was not likely to engender widespread support, no “two people” would “disagree” with the necessity of fighting “the Jews and Christians.” If you fight the “apostate governments in your land,” Wuhayshi elaborated, then everyone – the Muslim people, Islamic movements, and even jihadists – would be against you because they all have their own “priorities.” Divisions within the jihadists’ ranks only exacerbated the crisis, as even the mujahideen in their home countries could refuse to fight.

Wuhayshi then cited Abu Muhammad al Maqdisi, a prominent pro-al Qaeda ideologue, who warned that the “capability” to wage “combat” in Muslim-majority countries did “not yet exist.” So, for instance, if al Qaeda launched a “jihad against the House of Saud,” then “many jihadist movements” would oppose this decision. Al Qaeda’s fellow travelers would protest that they were “incapable” of defeating the Saudi government. And these jihadists would complain they did not want to “wage the battle prematurely,” or become entangled “in a difficult situation.”

For these reasons and more, according to Wuhayshi, bin Laden decided to “battle the more manifest enemy,” because “the people” would agree that the US “is an enemy” and this approach would not sow “discord and suspicion among the people.” Bin Laden believed that the “Islamic movement” would stand with al Qaeda “against the infidels.”

Wuhayshi’s explanation of bin Laden’s reasoning confirms that attacking the US was not al Qaeda’s end goal. It was a tactic, or a step, that bin Laden believed could unite the jihadists behind a common purpose and garner more popular support from “the people.”

Not all jihadists agreed with bin Laden’s strategy. In February 1998, bin Laden launched a “Global Islamic Front for Waging Jihad Against the Jews and Crusaders.” Wuhayshi claimed that a “majority of the groups agreed to” the initiative, but some, like the Libyan Islamic Fighting Group (LIFG), opposed it. (However, some senior LIFG members were folded into al Qaeda.)

Gamaa Islamiya (IG), an Egyptian group, initially agreed to join the venture, but ultimately rejected it. As did other groups in the Arab Magreb, according to Wuhayshi. (Some senior IG leaders remained close to al Qaeda and eventually joined the organization.)

Although Wuhayshi claimed that a “majority” of jihadist organizations agreed with bin Laden’s proposal, only three ideologues joined bin Laden and Ayman al Zawahiri in signing the front’s infamous first fatwa.

In August 1998, just months after the “Global Islamic Front” was established, al Qaeda struck the US Embassies in Kenya and Tanzania. According to Wuhayshi, bin Laden held a series of meetings around this time, as he sought to convince as many people as possible that attacking America was the right course. Some jihadists objected, believing it would ensnare them in a trap. But bin Laden pressed forward, telling those who didn’t agree that they wanted to fight “lackeys” without confronting “the father of the lackeys.” Al Qaeda’s path “will lead to a welcome conclusion,” Wuhayshi quoted bin Laden as saying.

The “initiative against the Crusaders continued” after the US Embassy bombings, Wuhayshi said, and the number of people who supported it increased “dramatically.” During this period, the “Global Islamic Front” launched operations against the “Crusaders” on the ground and at sea, but the idea to strike “from the air with planes” had not yet been conceived.

The origins of the 9/11 plot

Wuhayshi traced the genesis of the 9/11 plot to both Osama bin Laden and Khalid Sheikh Mohammed (KSM), who would come to be known as the “mastermind” of the operation.

But he also credited Abdullah Azzam for popularizing the concept of martyrdom in the first place. Azzam was killed in 1989, but is still revered as the godfather of modern jihadism. After the mujahideen had defeated the Soviets in Afghanistan, they considered “hitting the Americans,” Wuhayshi claimed. Azzam “spoke harshly about the Western military camp.” Azzam also “introduced” the jihadists to a “new tactic.” Wuhayshi recommended that people listen to Azzam’s “final speech,” in which he reportedly said: “God gave me life in order to transform you into bombs.”

Years later, on Oct. 31, 1999, bin Laden watched as the co-pilot of EgyptAir Flight 990 crashed the jet into the Atlantic Ocean, killing more than 200 people on board. Bin Laden, according to Wuhayshi, wondered why the co-pilot didn’t fly the plane into buildings. After this, Wuhayshi claimed, the basic idea for 9/11 had been planted in bin Laden’s mind.

In reality, the EgyptAir crash came after the outline of the 9/11 plot had been already sketched. For instance, the 9/11 Commission found that KSM “presented a proposal for an operation that would involve training pilots who would crash planes into buildings in the United States” as early as 1996. “This proposal eventually would become the 9/11 operation.” In March or April 1999, according to the Commission’s final report, bin Laden “summoned KSM to Kandahar…to tell him that al Qaeda would support his proposal,” which was referred to as the “planes operation.”

Indeed, Wuhayshi recounted how KSM and his nephew, Ramzi Yousef, plotted to attack multiple airliners in the mid-1990s. In the so-called Bojinka plot, KSM and Yousef even conceived a plan to blow up as many as one dozen airliners. Wuhayshi recalled how Yousef placed a bomb on board one jet as part of a test run. Their plot failed and Yousef was later captured in Pakistan. Yousef has been incarcerated for two decades after being convicted by an American court for his role in Bojinka and the 1993 World Trade Center bombing. Wuhayshi prayed for his release.

Wuhayshi told a story that, if true, means KSM had dreamed of attacking the US since his youth. When he was a member of the Muslim Brotherhood in Kuwait, KSM wrote a play in which a character “ponders how to down an American aircraft.” Wuhayshi claimed to have searched for this play online, but he and another “brother” failed to find it.

Still, Wuhayshi insisted that KSM wrote the play, showing he was already thinking of ways to strike America as a young man.