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The Islamic Center of Riverside or Brooklyn

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Meforum: Within the United States, the cases of American Taliban John Lindh, the “Lackawanna Six,” and the Oregon cell that conspired to bomb a synagogue and sought to link up with Al-Qaeda,[30] all involve Tablighi missionaries.[31] Other indicted terrorists, such as “shoe bomber” Richard Reid, “dirty bomber” Jose Padilla, and Lyman Harris, who sought to bomb the Brooklyn Bridge, were all members of Tablighi Jamaat at one time or another.[32] According to Robert Blitzer, head of the FBI’s first Islamic counterterrorism unit, between 1,000 and 2,000 Americans left to join the jihad in the 1990s alone.[33] Pakistani intelligence sources report that 400 American Tablighi recruits received training in Pakistani or Afghan terrorist camps since 1989.[34]

The Tablighi Jamaat has made inroads among two very different segments of the American Muslim population. Because many American Muslims are immigrants, and a large subsection of these are from South Asia, Deobandi influences have been able to penetrate deeply. Many Tablighi Jamaat missionaries speak Urdu as a first language and so can communicate easily with American Muslims of South Asian origin. The Tablighi headquarters in the United States for the past decade appears to be in the Al-Falah mosque in Queens, New York. Its missionaries—predominantly from South Asia—regularly visit Sunni mosques and Islamic centers across the country.[35] The willingness of Saudi-controlled front organizations and charities, such as the World Muslim League, the World Assembly of Muslim Youth (WAMY), the Haramain Foundation, the International Islamic Relief Organization (IIRO) and others, to spend large amounts of money to co-opt the religious establishment has helped catalyze recruitment. As a result Wahhabi and Deobandi influence dominate American Islam. Full reading with citations here.

Take a hard look of the U.K. what happens there comes to America under the visa waiver system.

The activities of Tablighi Jamaat are gradually increasing in United States, and according to recent statistics disclosed during last year’s largest Tablighi congregations in Bangladesh, more than four hundred Tablighi groups are actively working in various so-called community mosques or in disguise mostly targeting young Americans with the goal of converting them initially to Islam and later giving them Jihadist provocations.

Tablighi Jamaat [Conveying Group] is a Muslim missionary and revival movement. Their activities are not limited to the Deobandi community. Leaders of Tablighi Jamaat claim that the movement is strictly non-political in nature, with the main aim of the participants being to work at the grass roots level and reaching out to all Muslims of the world for spiritual development.

Tablighi Jamat seeks to revitalize Muslims around the world. It is claimed that their ideology and practices are in strict accordance with Qur’an and Sunnah. Despite its affiliation and influence of the prominent scholars of Deoband, it does not focus any particular sect or community. It gathers its members and aids in community activities such as mosque building and education.

When it comes to freely traveling into the United States a deep look at visa requests of through the visa waiver countries, those that are alleged to be scholars of Deobandi frequently appear at mosques throughout the country with particular emphasis on the Riverside Islamic Center. This is one of the mosques attended by Syed Farook and his circle of sympathizers. Further reading here.

This is a red flag sect of Islam well know to the counter-terrorism center and the U.S. State Department.

Fatwa Fanatics – The Deobandi-Wahhabi Lust for Control Over Personal Life

by Stephen Schwartz and Irfan Al-Alawi
Millat Times [India]
March 11, 2013

The fundamentalist Deobandi Muslim sect, widely represented in the Indian subcontinent and among South Asian Muslims abroad, resembles its ally, the Saudi Wahhabi clergy, in many ways. Both claim to “reform” the religion. Like the Wahhabis, the Deobandis preach a distorted utopia of “pure” Islam disrespectful of other faiths and condemning Islamic interpretations with which they differ. Deobandism, like Wahhabism, is harshly restrictive of women’s rights.

There are distinctions separating Deobandis and Wahhabis, aside from those between the idiom, food, dress, and other cultural aspects of South Asia, whence the Deobandis emerged, and Nejd, the remote zone of the Arabian peninsula that produced Wahhabism. Deobandism began in the 19th century in India as a nonviolent, purificationist movement. The failure of the 1857 Indian rebellion against the British convinced the clerics who established Deobandism that peaceful revivalism would better unite the Indian Muslims for resistance against the colonial rulers.

By contrast, Wahhabism emerged in Nejd three quarters of a century earlier, as a violent phenomenon. Wahhabis claimed that the Sunni Islam of the time, centered on the Ottoman caliphate, as well as Shia Islam and spiritual Sufism, represented a return to pre-Muslim polytheism and must be fought to the death.

Deobandism had no command over any government until the mid-1990s, when Deobandi students (“Taliban,” the plural form of the Arabic-Pashto word “talib,” meaning “student”) from Afghanistan took over that devastated country. Until then, many Taliban were medresa pupils in Pakistan, and Islamabad is widely acknowledged to have organized and backed the Afghan takeover by the faction. Wahhabism, however, has been the sole Saudi religion since the formation of the first, unsuccessful 18th and 19th century Saudi-Wahhabi “states” in Arabia. The official standing of Wahhabism was confirmed with the establishment of the kingdom of Saudi Arabia in 1932.

Their installation as rulers of Afghanistan, originally with Saudi financing, led the Taliban – i.e. the Pakistani-trained Deobandis – to abandon their nonviolent past. They imposed a brutal, repressive regime, originally in Kandahar, that claimed a basis in Islamic law. Deobandi depredations against other Muslims had a precedent in the 1971 Bangladesh independence war, when the Deobandis and their jihadist allies committed widespread human rights violations in the former “East Pakistan.” Early in February 2013, the Bangladesh High Court found one such figure, Abdul Quader Mollah, guilty of murder and rape, as crimes against humanity in that conflict. He was sentenced to life in prison. A.Q. Mollah was a member of the youth organization in the Bangladesh branch of Jamaat-e-Islami (JEI), the most influential South Asian jihadist party. JEI is accused of the main responsibility for depraved actions during the Bangladesh struggle.

Some moderate Muslims perceived in this verdict a victory for non-sectarian justice in Bangladesh. But almost immediately, Bangladeshis came out in the streets in large numbers. They expressed their discontent with the outcome and called for the execution of A.Q. Mollah and a ban on JEI. In January, Abdul Kalam Azad, another Islamist charged with crimes against humanity in Bangladesh, had been sentenced to death – in absentia, since he has apparently fled to Pakistan. More radicals facing trial in Bangladesh for crimes against humanity include, as described by BBC News, Ghulam Azam, the head of the Bangladesh wing of JEI; Ali Ahsan Mohammad Mujahid, Bangladesh JEI secretary-general; Motiur Rahman Nizami, originally a Bangladesh JEI youth leader, and Delwar Hossein Sayeedi, a former Bangladesh JEI parliamentarian. [Update: On February 28, Delwar Hossein Sayeedi was sentenced to death. JEI responded with further disorders, resulting in an unconfirmed number of injuries and fatalities.] Although a minor party in Bangladesh, JEI reflects the continuing intrusion of Islamist ideology from Pakistan.

During two weeks of anti-JEI protests in Shahbag Square, Dhaka, after the A.Q. Mollah decision, an anti-JEI blogger, Ahmed Rajib Haider, was stabbed and hacked to death in his house. This intensified the demands of the Shahbag participants for suppression of the JEI.

JEI had demonstrated against the trial before it began and as it proceeded. The Islamist party reacted to the Shahbag Square protests by rioting against the government and journalists, with at least four people killed during an outburst after Friday prayers on February 22. JEI followers accused the Shahbag participants of insulting Muhammad and Islam.

In response to the anti-JEI anger of the Bangladeshi public, Dhaka adopted an amended law that permits the state to appeal the Mollah verdict and hold a new trial. Under the revised legislation, prosecutors may call for the death penalty for those previously convicted and given lesser sentences. The Bangladeshi government will now have the power to indict, try, and punish – even prohibit – political parties like JEI, for crimes against humanity in the 1971 liberation of the land.

The horrors in Bangladesh were perpetrated by Deobandis from then-“West” Pakistan. The center of the Deobandi movement remained at Darul Uloom Deoband in India’s Uttar Pradesh state. Until the second recent Afghan war began in 2001, the Indian Deobandis adhered mainly to their past quietist attitude. The Afghan Taliban and Pakistani Deobandis then radicalized the Indian Deobandis, leading members of the latter element to adopt rhetoric justifying terrorism.

The impact of the Indian Deobandi transformation has been predictable: a series of atrocities in India. Deobandis also founded the preaching movement Tabligh-i-Jamaat (Call of the Community or TJ), which pledges nonviolence though holding to extremist Deobandi doctrines. TJ has had significant success in Bangladesh and in the Bengali diaspora in the West.

Both Deobandis and Wahhabis despise Shia Muslims and have been involved in or have incited violence against the Shias. Unlike the Wahhabis, the Deobandis do not denounce Sufism outright. Yet the Deobandis share Wahhabi prohibitions on some of the practices commonest and most beloved among Sufis, such as milad–an–nabi (celebration of the birthday of Muhammad) and musical performances. Deobandis have further been implicated in the devastation of Sufi shrines in Pakistan and India. Additionally, Saudi Wahhabism wiped out the four recognized schools of Sunni jurisprudence (Hanafi, Maliki, Shafi’i, and Hanbali), replacing them with an arbitrary form of Islamic law derived supposedly (and spuriously) from Hanbalism. The Deobandis disagree discreetly with this posture, alleging their loyalty to the Hanafi school, which is traditional for Sunnis in India and, paradoxically, the most open to controversy.

Unlike Saudi Wahhabis, who reject parliamentary institutions and participation in them, and leave governance ostensibly to the monarchy, the Deobandis are involved in Islamist political parties, exemplified by JEI, from Afghanistan to Bangladesh and in Britain, the U.S., and South Africa. Indian Sufi Muslims have complained bitterly and extensively against a bias toward relations with the Deobandis, as representatives of Indian Islam, on the part of the secular Indian government.

In the UK, Deobandis are active in seeking ascendancy over Sunni believers. They pursue this aim through the establishment of Deobandi mosques, the takeover of mosques erected previously by the moderate, conservative Barelvi sect, which supports Sufism actively, and the missionary activities of TJ. In Britain, Barelvi and other conventional Muslims resist the Deobandi invasion. Statistics enumerating Deobandi vs. Barelvi and other South Asian Sunni Muslims in Britain are unreliable; they typically count the number of mosques administered by the two groups, rather than the creed of the believers. Since the Deobandis will declare any prayer space a mosque, they can exaggerate their influence.

In the United States, where people of South Asian origin form a plurality of about 35 percent among Muslims, Deobandism dominates Pakistani-American Sunni mosques. Unlike in Britain, Barelvis in the U.S., although numerous, have been unable to organize their own community institutions. As noted by Marcia Hermansen of Loyola University in Chicago, “most [South Asian Muslim] community organizations were already controlled by anti-Sufi Islamists.”

Wahhabism is more notorious for some of its retrograde and bizarre doctrines, which have produced such limitations on Saudi women’s rights as forbidding their operation of motor vehicles. Thousands of cars and trucks are owned by Saudi females, and while they cannot drive them openly in cities and on highways, it is well-known that Saudi women drive in rural areas. Wahhabism founded the infamous Saudi “morals patrols” or mutawiyin, often miscalled a religious police. The Taliban have created similar “religious enforcement” groups in Afghanistan and Pakistani Deobandis have appealed for their importation into the latter country.

Saudi King Abdullah Bin Abdul Aziz, since he succeeded to the throne in 2005, has taken measures, small but significant, to expand women’s rights and curb the excesses of the Wahhabi clerics and the “morals patrols.” Still, the South Asian Deobandis, as noted, have grown more nihilistic in their outlook and practices.

Deobandis and Wahhabis are dissonant on other matters of little significance. Nevertheless, Wahhabi-Deobandi linkages persist. In 2011, Abdurrahman Al-Sudais, a prominent Wahhabi fanatic and Friday preacher at the Grand Mosque in Mecca, was allowed by India to visit Darul Uloom Deoband in U.P., as well as Delhi and Old Delhi. His mission was to reinforce amity between the sects and demonstrate that together, Deobandism and Wahhabism are expanding their influence in India. His journey to India was permitted although Al-Sudais is barred from Canada and has been criticized in Saudi Arabia for hateful declamations.

According to the American Muslim academic Ebrahim Moosa, who studied at Darul Ulum Nadwatul ‘Ulama, a Deobandi medresa at Lucknow, U.P., the international spread of the ideology, lacking the financial resources of the Saudi Wahhabis, depends on donations by British and South African Muslims.

If there is a single feature the Wahhabis and Deobandis have in common, it is their dedication to the gratuitous issuance of weird and illogical fatwas, or religious opinions. Some of the more ludicrous Saudi Wahhabi fatwas have held, for example, that Wahhabi strictures against gender mixing between unrelated men and women may be evaded if the man drinks the breast milk of the woman, making them, allegedly, members of the same family. A fatwa issued in February called for imposition of the face veil (niqab) on female infants as a supposed protection against sexual abuse.

The proliferation of fatwa websites in Saudi Arabia has been criticized by King Abdullah and senior Saudi clerics, who have sought to regulate such activities. The king and the religious authorities warn that many are directed by self-designated Islamic jurists without credentials, and announce their opinions on whim and a desire for publicity. Unlike Christianity, Islam – except for Wahhabism – does not encourage free-lance preaching by unschooled, “inspired” individuals usurping clerical titles. Even the Deobandis stress a rigorous Islamic education, however deviant their beliefs.

A similarly eccentric spirit of fatwa composition has, withal, overtaken Darul Uloom Deoband. The chief Deobandi medresa has recently promulgated contradictory fatwas that leave Indian Muslims confused, in the words of commentator Shuriah Niazi. In 2010, the Deobandi center released a fatwa forbidding gender mixing in the workplace, an effective bar on any female employment, preventing women from supporting their families. The fatwa against women working alongside men exceeded the bounds of Wahhabism, and was previously unknown in Islamic jurisprudence. Repudiation of the fatwa by Indian Muslim women, Islamic scholars, and media commentators led Darul Uloom Deoband to qualify it by stating that work outside the home is permissible for women if they are covered completely when interacting with men. Even this amelioration reflected a discrimination against women previously absent from Islamic law.

Darul Uloom Deoband emitted more fatwas in 2012, of the same kind. One attempted to bar Muslims and others from submitting to body scans. A leading anti-Wahhabi Indian Sufi, General Secretary of the All India Ulema and Mashaikh Board (AIUMB) Maulana Syed Muhammad Ashraf Kichowchhwi, rejected the fatwa, declaring, “If a scan is necessary for security reasons or to detect or treat a disease then it is not haram [forbidden] or un-Islamic.” Soon, Darul Uloom Deoband caused a new uproar with a fatwa against Shia Muslims. The Deobandis praised Yezid Ibn Muawiya, responsible for the murder of Imam Hussein, the grandson of Muhammad and son of Imam Ali, at the battle of Karbala in 680 CE. This was among the worst insults that could be crafted against the Shias. A later fatwa from Darul Uloom Deoband banned Muslim women from working as receptionists, because the job would require them to forego total body covering.

The Deobandi center ended the year with fatwas against multimedia smartphones and the practice of showing prospective husbands photographs of girls seeking to be married.

Indian Muslims view the fatwa antics of Darul Uloom Deoband much as Saudis have come to regard the similar behavior of Wahhabi “callers to religion.” That is, sensational fatwas are created to gain media attention for the “scholars” that improvise them.

Muslims and non-Muslims in South Asia and elsewhere in the world should understand the identical motive behind the activities of Deobandi and Wahhabi “fatwa factories,” whether originating in medresas or websites. The Deobandis and Wahhabis seek absolute direction over the lives of Sunni Muslims, and, by extension, over all Muslim relations with their non-Muslim neighbors. The aim of “fatwa fanatics” is not religious; it is political and totalitarian.

Consorting With the Enemy

by Stephen Schwartz
Family Security Matters
August 30, 2006

In a normal world, U.S. and British law enforcement would aggressively investigate the “Wahhabi lobby” of radical Islamist organizations that, in the main English-speaking countries, provide pseudo-religious cover for the terrorist assault on civilization. U.S. and British investigators would not be deterred by the unfortunate fact that the “Wahhabi lobby” constitutes the “Muslim establishment” in both lands.

But we do not live in a normal world. We live in a perverse environment where U.S. and British law enforcement frequently appear more concerned about their reputation for political correctness and more afraid of accusations that they might violate someone’s civil liberties, than about the death and destruction they are supposed to prevent.

Thus we see the Muslim Public Affairs Council (MPAC), one of the most hypocritical and suspect Muslim organizations in America, preening itself on having met, on August 14 in Los Angeles, with the Consul General of the United Kingdom as well as with representatives of the Federal Bureau of Investigation, the federal Department of Homeland Security, and the Los Angeles Sheriff’s Department. The point of the meeting? Apparently, nothing more than an opportunity for Salam al-Marayati, MPAC founder, to claim credit for a decision by a Muslim individual in Britain to tip off British authorities about the alleged transatlantic airline terror conspiracy.

Al-Marayati said, “I want to acknowledge the crucial tip that came from a worried member of the British Muslim community and was the primary reason that this alleged plot was disrupted. It is that unknown hero that we want to acknowledge today as well as those Muslims in America, Europe and throughout the world who are stepping forward out of their Islamic obligation to protect their communities and their societies… These are people who are serving [sic] their patriotic duty in the United States and elsewhere.”

There are two lessons to be derived from this maudlin performance.

First, al-Marayati and those like him are so desperate to show that Muslims of their stripe will participate on the right side of the battle to defend civilization that he will try to associate himself with the action of an obscure individual living thousands of miles away.

Second, the British consul general and American law enforcement, although approaching the fifth anniversary of September 11, 2001, seem to have learned nothing about al-Marayati and his cohort.

While British diplomats, the FBI, DHS and assorted other agencies assigned to guard the peace may not be clear on what al-Marayati represents, five years ago al-Marayati himself was quite precise about such matters. Speaking on radio within hours of the 9/11 atrocities, according to The New York Times of October 22, 2001, al-Marayati told L.A. station KCRW, “If we’re going to look at suspects we should look to the groups that benefit the most from these kinds of incidents, and I think we should put the state of Israel on the suspect list because I think this diverts attention from what’s happening in the Palestinian territories so that they can go on with their aggression and occupation and apartheid policies.”

The spectacle of official British and American representatives cozying up to Salam al-Marayati should be disgusting to any loyal citizen of either country, regardless of religion, and should be especially repellent to moderate Muslims, who do not want or need al-Marayati to speak for them. The more al-Marayati and Co. are permitted to represent American Islam, the fewer opportunities moderate Muslims will have to rescue their religion from the common enemy: extremism.

It appears that neither British nor American authorities, no matter their anti-terrorist will, have changed much since 9/11; but neither has Salam al-Marayati. Since then, MPAC has conducted a consistent campaign of “profiling” against anti-terrorist figures such as Steven Emerson of The Investigative Project. I documented MPAC’s hate spree against Emerson and others back in 2004.

MPAC has not changed its spots. But neither have the U.S. or British authorities changed their method of dealing publicly with those who promote defiance, exaggerated grievances, claims of victimization, and general political confrontation by Muslims in the English-speaking nations. It is past time for democratic governments to cease appeasing these domestic agitators for radical Islam; to dispense with political correctness, and to bring all such extremist activities, and those of their backers, wherever they may be, to an end.

It is also past time for Salam al-Marayati and his ilk to realize that honeyed words and photo-ops with cops will not eradicate from the public record the memory of their past incitement – exemplified by the infamous statement quoted above. MPAC and groups like it have no role to play in the struggle for democracy unless they turn over all the information they possess to law enforcement, warn American and British Muslims in no uncertain terms against radical rhetoric, and then shut down their operations. They have no hope of saving their reputations, at least in the short run of events. They should get out of the way and let those intent on protecting democracy and rescuing Islam – and who have nothing to hide, explain away, or apologize for – carry on the struggle. They should go home, read their Qur’an, and ponder how their addiction to ideology and publicity, and their ambitions and dishonesty, have harmed their community. They have succeeded for too long in imposing silence on the majority of American Muslims. Better that MPAC and the rest now be silent, than that they continue their charade of moderation, enabled by naïve Western public officials.

Preparing for War on Multiple Fronts?

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Preparing for War, too Slow?

Keep an eye on Libya, it too may require a repeated effort.

Without any formal announcements, the military has been testing missile systems both in an offensive and defensive measure. The Pentagon is charged with keeping ahead of forecasted conditions and they are successful and do make robust recommendations to the White House. Under sequestration, some needed measures are not possible yet proving the need given recent global terror events some requests are approved while others are delayed.

 

ALBUQUERQUE, N.M. (AP) — An early morning missile test in New Mexico left a white contrail that quickly turned into a corkscrew that was visible for hundreds of miles Thursday.

The unarmed Juno target missile was launched at 6:55 a.m. MST from an old military depot in northwestern New Mexico.

It was aimed at White Sands Missile Range, some 215 miles away, but a White Sands spokesman says it was successfully intercepted over the range by a Patriot missile and disintegrated midair.

Range spokesman Luciano Vera says a second Patriot fired from White Sands self-destructed after the first Patriot hit the target.

The corkscrew-shaped contrail was visible in Phoenix, 245 miles southwest of the launch site.

Moving forward, the Pentagon is also diligently working to gain a robust intelligence advantage as well as expanding a Middle East war footing.

WASHINGTON — As American intelligence agencies grapple with the expansion of the Islamic State beyond its headquarters in Syria, the Pentagon has proposed a new plan to the White House to build up a string of military bases in Africa, Southwest Asia and the Middle East.

The bases could be used for collecting intelligence and carrying out strikes against the terrorist group’s far-flung affiliates.

The growth of the Islamic State’s franchises — at least eight militant groups have pledged loyalty to the network’s leaders so far — has forced a debate within the Obama administration about how to distinguish between the affiliates that pose the most immediate threat to the United States and Europe and others that are more regionally focused. The regional groups, some officials say, may have opportunistically adopted the Islamic State’s brand to bolster their local clout and global stature.

In the midst of that debate, senior military officials have told the White House that the network of bases would serve as hubs for Special Operations troops and intelligence operatives who would conduct counterterrorism missions for the foreseeable future. The plan would all but ensure what Pentagon officials call an “enduring” American military presence in some of the world’s most volatile regions.

While it is in vogue to side with Putin and his mission to stop Islamic State in Syria, it is pure propaganda. Russia has assumed a full defensive posture aiding Bashir al Assad and is only targeting anti-Assad forces in Syria, many of which are supported by the West and the Middle East Gulf States. Russia in fact is expanding their bases in Syria stealing away some objectives even from Iran. Further, Russia is using the conflict in Syria to test the skill levels of ground troops and newly created weapons systems.

Then while the globe is focused on tracking terrorists around the world and connecting them to Islamic State or al Qaida, there is yet another matter of grave concern pointing to North Korea. North Korean leader Kim Jong Un says his country has developed a hydrogen bomb, state media reported Thursday.

Jong Un made the statement during an arms industry inspection on Wednesday, South Korean news agency Yonhap said, citing reports.

Information related to the highly secretive nation of North Korea, which has nuclear weapons, is extremely difficult to independently confirm.

A report by the North’s official Korean Central News Agency said the country is now a “powerful nuclear weapons state ready to detonate a self-reliant A-bomb (atomic bomb) and H-bomb (hydrogen bomb) to reliably defend its sovereignty and the dignity of the nation,” Yonhap reported. *** This is not a new condition, as the United States has advanced technology to test the air quality to determine what it reveals, which is in fact part of the signals intelligence used by the geo-spatial systems. Going back a few years, conditions were prove what North Korea was doing when it comes to the creation of a hydrogen bomb. There was and is a surge in radiation going back to 2010.

We cannot overlook the matter of the continued aggression by China in the South China Sea where the United States has deployed the USS Larson, which is a guided missile destroyer tasked with surveillance and intelligence gathering.

While there is still the matter of Iran testing missile systems in violation of all resolutions, there is very little if anything being considered to stop Iran.

It appears all of these global events are in fact part of the briefings provided to the White House, yet the Commander in Chief has proven he would rather remain focused on social justice issues and defer national security matters to the next President. You be the judge as to what the worldwide global security conditions will be by then.

 

 

 

 

Confirmed: Terrorists Have Tried to Exploit Refugee Program

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We cant being to measure the trouble and failed government programs and how it fully impacts national/domestic security.

Primer: During a hearing today in the House with the Director of USCIS (Citizenship and Immigration Services), it was told that Tashfee Malik, one of the two killers in San Bernardino was not processed through the system at the U.S. Embassy in Pakistan managed by the State Department as mandated by law. Further it appears cases presented to embassies are rubber-stamped where already during testimony, 80% of refugee applications have been approved by alleged Syrians. Additionally, 23,000 asylum applications have also been approved, year to date for 2015.

What was most curious is Citizenship and Immigration Services has 25 international offices. Most are in countries that are essentially failed countries, which is yet a compounded diplomatic failure of the United Nations, USAID and the U,S, State Department. Consequently failed diplomatic efforts further cost the American taxpayers much more than it ever should.

ODNI Confirms Terrorists Tried to Enter U.S. as Syrian Refugees

JudicialWatch: Individuals with ties to terrorist groups in Syria have tried to infiltrate the United States through the Obama refugee program that will admit at least 10,000 Syrians, the Office of the Director of National Intelligence (ODNI) has confirmed.

The disturbing admission comes amid robust assurances by the administration that the refugees are thoroughly vetted before entering the country. In fact, the State Department publicly guarantees that every Syrian refugee is rigorously screened because “nothing is more important to us than the security of the American people.” The agency also addresses public concerns involving resettling Syrian refugees by asserting that it’s a “myth” that “all Syrians are dangerous.” In fact, “none have been arrested or removed on terrorism charges,” the State Department writes in a bulletin. Admission is only granted “after the most extensive level of security screening of any category of traveler to the United States,” according to the agency.

Nevertheless, in early October the director of U.S. Citizenship and Immigration Services (USCIS), Matthew Emrich, admitted during a congressional hearing that there’s no way to adequately screen the new arrivals from the war-torn Muslim nation that’s a hotbed of terrorism. That’s because the Syrian government doesn’t have an intelligence database to run checks against so there’s no reliable method to accurately verify the identity of the new arrivals. Emrich did ensure during his congressional testimony that “we check everything that we are aware of” and that “we are in the process of overturning every stone.” This may not sound all that reassuring to most Americans.

Federal Bureau of Investigation (FBI) Assistant Director Michael Steinbach has also conceded that the U.S. government has no system to properly screen Syrian refugees. “The concern in Syria is that we don’t have systems in places on the ground to collect information to vet,” Steinbach said. “That would be the concern is we would be vetting — databases don’t hold the information on those individuals. “You’re talking about a country that is a failed state, that is — does not have any infrastructure, so to speak. So all of the data sets — the police, the intel services — that normally you would go to seek information don’t exist.” Judicial Watch reported on these two alarming revelations back in October.

Now we have the ODNI, the broad agency that serves as an umbrella for the intelligence community and advises the president, verifying that indeed terrorists have tried to exploit Obama’s Syrian refugee initiative. The ODNI is composed of more than a dozen spy agencies, including Air Force, Army, Navy, Treasury and Coast Guard intelligence as well as the FBI and the Central Intelligence Agency (CIA). This week the chairman of the House Homeland Security Committee, Michael McCaul, released unclassified excerpts of information provided to him by the ODNI regarding possible terrorist exploitation of Syrian refugee flows. It’s scary but, unfortunately, not surprising.

The National Counterterrorism Center (NCTC) has identified “…individuals with ties to terrorist groups in Syria attempting to gain entry to the U.S. through the U.S. refugee program,” the ODNI tells the Texas congressman in a document that contains classified information the lawmaker could not make public. The NCTC also wrote this to the congressman: “The refugee system, like all immigration programs, is vulnerable to exploitation from extremist groups seeking to send operatives to the West. U.S. and Canadian authorities in 2011 arrested several refugees linked to what is now ISIL. Early in 2011, Canadian authorities arrested dual Iraqi-Canadian citizen Faruq ‘Isa who is accused of vetting individuals on the internet for suicide operations in Iraq. The FBI, in May of the same year, arrested Kentucky-based Iraqi refugees Wa’ad Ramadan Alwan and Mohanad Shareef Hammadi for attempting to send weapons and explosives from Kentucky to Iraq and conspiring to commit terrorism while in Iraq. Alwan pled guilty to the charges against him in December 2011, and Hammadi pled guilty in August 2012.”

The recent attacks in Paris were executed by terrorists who made it to Europe as refugees and the same could feasibly happen in the U.S. But national security has never stopped the Obama administration from assisting potential terrorists to settle in the U.S. Earlier this year JW reported on a “temporary” amnesty the administration is offering to nationals of Yemen, another Islamic Middle Eastern country well known as an Al Qaeda breeding ground. Under Temporary Protected Status (TPS) illegal aliens from Yemen, headquarters of Al Qaeda in the Arabian Peninsula (AQAP), get to stay in the U.S. for at least 18 months. In its latest Country Reports on Terrorism, the State Department reveals that AQAP militants carried out hundreds of attacks including suicide bombers, vehicle-borne improvised explosive devices (VBIEDs), ambushes, kidnappings and targeted assassinations. The media has also documented this for years with one in-depth report confirming that “Yemen has emerged as the breeding grounds for some of the most high-profile plans to attack the U.S. homeland.”

 

ISIS Master Plan Documents Located

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The Isis papers: a masterplan for consolidating power

24-page document, translated here, outlines principles for governing territory under the group’s control and strategy for becoming a viable state

Islamic State exercise training camp, northern Iraq.
Boys known as the ‘caliphate cubs’ hold rifles and Islamic State flags as they exercise at a training camp in Tal Afar, near Mosul, northern Iraq. Photograph: AP

 

Islamic State

Caliphate on the prophetic methodology

In the name of God, the compassionate, the merciful:

“No, by your Lord, they will not believe until they have you rule over them in what they have disagreed and find in themselves from what you have judged and willingly submit.”

Principles in the administration of the Islamic State – 1435AH [2103-2014]

Introduction

In the name of God, the compassionate, the merciful

As for what follows:

After 50 years of jihad whose sides have fallen prostrate in the totality of the land, and the states gathered against the centres of the Sunni jihad in the world, God ennobled his true soldiers whom he selected to establish the caliphate state whose fortresses had fallen at the hands of global Zionism in al-Astana [Istanbul] 100 years ago. [Note: This is a reference to the end of the Ottoman caliphate in 1924].

Indeed the establishment of the Islamic State, its concept does not stand on the basis of a mujahid soldier fighting and bearing his arms, nor does it rest on da’wa [evangelising] in a mosque or a street, but rather it is a comprehensive system requiring the leaders of the ummah [Muslim nation] to realise its concepts.

So on the expansion of the Islamic State, the state requires an Islamic system of life, a Qur’anic constitution and a system to implement it, and there must not be suppression of the role of qualifications, skills of expertise and the training of the current generation on administering the state.

From the start of the uprising of blessed Syria against the Nusayris [derogatory for Alawites], the mujahideen came in great numbers out of zeal for their religion. But some of them harboured Arab nationalist and tribalist arrogance, and others a zeal and will without shari’a aims.

But it was inevitable that there would be an organisation of these numbers and their principles as a shari’i [Islamically legitimate] organisation accepting the current reality that the world marshalled against it from its soldiers and intelligence services.

And from then there would be the confrontation of altering the principles and selling out to which the first mujahideen [fighters] did not show deference in Afghanistan, Iraq, Chechnya and elsewhere.

And from then there would be the cultivation of educational and societal change with which the muhajireen [immigrants] co-existed and organisation of their ranks with the ansar [natives] – the people of the land.

And there were many challenges and difficulties that one would have to deal with according to its establishment and according to its special ideological programme, and one must deal with each one of them on an individual basis.

Chapter one

Announcement of the Islamic Caliphate

The announcement of the renewal of the caliphate in Iraq in the year 1427AH [2006] was the arbiter between division and separation as well as the glory of the Muslims. That year was tantamount to the hemiplegia for the idolatrous west that began preparing equipment and projects to strike any project of the Islamic State, and the announcement of the caliphate.

And the announcement of the caliphate was the result of the mujahideen’s realising the lack of advantage in fighting against the idolaters without the existence of a leader and caliph who could gather the Muslims under his banner and be a figure of strength for them.

America and its allies were able to destroy the caliphate project [ie the Islamic State of Iraq] to a great extent in Iraq after they established the Sunni Iraqi Sahwa forces [Sunni Awakening tribal forces that fought the Islamic State of Iraq] and struck the Sunni nursemaid [ie basis of Sunni support for the Islamic State of Iraq], by portraying it as a treacherous terrorist state of hypocritical political projects, with great marshalling of the media to accomplish that. The deeds of the soldiers of the state thus became limited to security operations to strike American targets and their allies.

After the arising of the blessed uprising of Syria, the Islamic State had a great role in striking the Nusayris in it and destroying the pillars of the rule of Assad in the heart of the command centres.

And it has therefore been the case that the lesson to be learned from the prior leaders of the state is the way to benefit from prior mistakes, and the means to preserve the revolutionaries of Syria on the jihadi trend while not moulding them in a western framework which that western support brings.

And in the second chapter is a statement on the administration of the muhajir (foreign) mujahid in particular and developing the creed of the Islamic State among the ansar in Syria.

The announcement of the caliphate in Syria was a powerful blow that the agents of the west who were set on the direction of the Sahwat of Iraq by whom the west thought that it could put an end to the Islamic caliphate project as it had weakened it in Iraq did not expect.

There were new modified problems that the leadership of the state was able to deal with, among them [Abu Muhammad] al-Joulani, [Note: the leader of al-Qaida in Syria formerly of Islamic State] announcement of his rejection of joining the Islamic State despite his allegiance to the caliph in Iraq, and in that he was trying to split the ranks and sabotage the project in subordination to his personal agendas bound with regional states, and his rejection was a confrontation for the Islamic project that God gave victory to despite the multitude of those discouraged and the callers to humiliation and servitude.

And the one who witnesses the events of Syria sees how God has given might to the Islamic State and lowered Joulani and those with him.

Chapter two

Organisation of the individual and group

With the entry of the second year of the uprising of Syria, the Shia militias of various nationalities entered Syria to fight at the side of the Nusayri-Rafidite [Assad] regime which flaunted its crimes with regards to the Sunnis, which led to a global Islamic uprising represented in the hijra [migration] of thousands of Muslim youths to fight in the rank of the Sunnis from the various regions of the land.

Thousands migrated to Syria to fight alongside the mujahideen, without their knowing the direction of any faction, its affiliation or private agendas.

It was necessary to prepare a sound programme in which the muhajireen might take refuge as their jihad is the result of the glory to Islam and the monotheists.

So the announcement of the caliphate was the obligation that gathers those arriving in the land of jihad, strengthens their hearts – and through it their minds are set – and gathers them over the difference of their colours under one banner, one word and one caliph

The majority of the first muhajireen came from the Gulf states and the Arabic Maghreb whose zeal for their religion urged them on, and among them were those with zeal for their Arab Sunni brothers without religious jihadist inhibition, and without there being for them prior expertise in global jihadi organisations.

After them was hijra [migration] from the states of the world after the announcement of the caliphate, as no disbelieving state has remained which hasn’t also suffered from the hijra [migration] of its youth to support the Islamic State which the soldiers of Joulani and the apostate Sahwa forces from the Free [Syrian] Army and others besides them rejected.

And after that, Sheikh Abu Bakr al-Baghdadi ordered to establish a first camp which included the new muhajireen [immigrants] who had no deeply ingrained expertise and creed, near the prior borders for the Sykes-Picot “Iraq-Syria” lines.

And the camp included the organisation of the muhajir [immigrant] individual in the Islamic State and laying aside local tribalism and ignorance before him, and making his affiliation to the religion alone and under one banner.

And the camp included nurturing the spirit of the brothers between the muhajireen and the ansar through laying aside the prior identity for the muhajir, and making him a resident in the Islamic State with his family without feelings of estrangement or distinguishing between him and his brothers from the muhajireen and the ansar.

And without Islam it is not possible for this change to be included which encountered difficulty in the beginning on account of place affiliation that the mujahideen felt on the day of their fight with the Free Army Sahwa and inclinations of nationalism and ethnic division which was making the muhajir lose his zeal to fight alongside them.

And there resulted from the camp the formation of joint fighting groups between the muhajireen and the ansar established on the basis of the leadership of the individual most capable of bearing responsibility, having prior expertise and the military and sharia [law] tests of the camp.

And there also resulted from the camp the formation of groups composed of the muhajireen from the western states in particular in view of the difficulty of linguistic communication in the beginning and launch stage and in view of the mutual understanding and precedence of coordination between some of the muhajireen from Chechnya and France to fight in single cells without the existence of any distinction for members from those besides them [ie there was no differential treatment on the basis of ethnic identity].

And it was inevitable that Arabic character should precede over the character of the muhajireen, for the language of the Qur’an is Arabic, and the prophetic hadiths [sayings] are in Arabic and the customs of Islamic society were Arabic in great part, and in view of the nature of the local society of the peoples of Syria it was inevitable that Arabic character should be cultivated in the language and religious culture in the muhajireen and laying aside the foreign identity that bears in its hidden nature hostility to Islam, its culture and its roots.

For unifying the life of the mujahid and his language and culture is the guarantor for unifying the rank of the mujahideen and realising their total belonging in the Islamic State that includes muhajireen from every corner of the earth.

Chapter three

Administration of the camps

The preparatory camp is the first home and school of the mujahid in which his military and jihadi training sessions take place and he undergoes sufficient education in matters of his religion, life and jihad.

And according to the plans of the Islamic State to nurture the caliphate generation, the camps are divided into three types:

1. Continuation camps

And these are special camps for the mujahideen who lead in the jihad and those who are masters of expertise in managing and planning the battle in beginning and end. And the camp includes physical preparation for 15 days. And that is in a training session every year, and the mujahid through that camp comes upon the latest arts of using weapons, military planning and military technologies currently put forth in battles and weapons whose use by the enemy are anticipated, along with detailed commentary on the technologies of enemy use of the weapons, areas of their use, their strength and how the soldiers of the state can take advantage of them.

2. First preparation camps

For the mujahid on the day he joins the Islamic State, whether as a muhajir or from the ansar: and the camp includes sharia sessions through which the mujahid studies the fiqh [jurisprudence] of the rulings, Islamic doctrine, al-wala’ and al-bara’ [loyalty and disavowal], in addition to the arts of fighting and the arts of using weapons, with screening of every mujahid in a specialty in which he excels and completing his camp according to his skill in specific weapons.

3. Preparation camp for children

The camp includes sharia sessions in fiqh of doctrine and rulings, with special sessions in Islamic society and manners, and training on bearing light arms and the principles of use.

Outstanding individuals are selected from them for security portfolio assignments, including checkpoints, patrols and the various Amniyat units [internal security units].

And the camps administration is responsible for planning, aims and results, and as the results of the camp should be in alignment with the aims and principles of the Islamic State, it has been necessary to establish a centre for the administration of the camps whose tasks are as follows:

1. Preparing special sharia sessions in the camps in coordination with the al-Buhuth and al-Eftaa [fatwa – legal opinion] committee.

2. Preparing educational programmes to teach the Arabic language and recitation of the Qur’an in coordination with the Diwan al-Ta’aleem [department of education] for every province.

3. Preparing military programmes teaching the types of weapons and military tactics with the supervision of the military commander in every province.

4. Studying expenditures and allowances for every camp whose study and analysis are to be completed by the military leader or wali [governor] of every area according to the needs connected with every wilaya [province] and submitting the study to the wali.

5. Overseeing the selection of the educational and training staff in the camp.

6. Putting in place detailed planning and programmes on the course of the battle.

7. Tracking the supervision of the camp according to the defined programmes.

8. Assessing the camp session and raising a report to the officials concerning the readiness of the session after the camp.

Chapter four

Direction administration

The mujahid [soldier] remains in need of direction and tracking after his completion of the special training session for him, for spiritual direction is the foundation of his success in every matter he undertakes and the mujahid’s direction in every stage will consist of reminding him of the aims of the Islamic State and hadiths [prophetic sayings] on the virtue of the mujahid and persevering and continuing despite the difficulty of the path of jihad.

1. Direction before the battle

And here the military commander for the mission or the sharia official accompanying him should undertake it, and the direction should be a little before the launching of the mujahid to battle through mentioning hadiths on the virtue of jihad and endurance on encountering the enemy as well as following the decisions and instructions of the field commander during the battle, along with the virtue of martyrdom in the path of God to raise the banner of Islam and the caliphate and the virtue of the one struck with wounds in the land of the battle. All this should be done during the readying and preparation for the battle. And the director oversees the mujahideen in all their moments until their absence from him in the battle.

And the director should not be discouraged, having doubts, hesitating or cowardly because he is the example that the mujahid summons whenever the furnace of the battle flares up.

2. Direction after the battle:

In the event of victory, the director summons what came from the Prophet from sayings on the virtue of the mujahid and their feelings that what they have accomplished aspires to be in the service of their religion and creed, with their being reminded to embrace the instructions coming from the battle leadership from the rulings of spoils and not adopting any decision to plunder the wealth of the people except by its rights and by explicit order from the commander responsible.

In the event of being broken, the direction should be on patience, reckoning and steadfastness on meeting the enemy while not heeding those having doubts and those who spread rumour and terror in the ranks of the soldiers.

3. Lasting direction:

Remaining on activity and steadfastness with the mujahid in all his states and lessons in al-wala and al-bara [loyalty and disavowal] as well as fiqh, Islamic creed and listening to and obeying the amir [leader].

The staff of direction in every province should be from the cream of the crop of free sharia and military officials who have the ability to argue, convince and encourage as well as from the soldiers around whom the group have congregated and should be possessors of confidence among them.

Chapter five

Organisation of the provinces

The Sykes-Picot agreement and after them the indirect rule of the west over the states of Islam tried to place administrative borders drawing social, madhhabist and ethnic differences in every region, and deepening the roots of the differences between the Sunni Muslims.

Thus the distinction of the Sunnis from the Shia in the provinces of Iraq and oversight of the centres of administration in every Sunni region, and even the appointment of officials in the Sunnis’ regions from the filth of the Rafidites have been clear, while the regions have been entrusted under the rule of [their own] Kurdish and Shia sects independent in decision-making from the ruling presidency as we have seen in Kirkuk and Irbil and in even smaller regions including from them in the cursed Najaf and Karbala and that have enjoyed “religious” administrative independence, unannounced.

All those divisions have also forbidden the Sunnis from the simplest of their rights while making the Nusayris masters of the sea, and the Shia in Iraq the kings of oil and the merchant pathways, and the Yazidi Kurds the sheikhs of the mountains while the Druze have become masters over the mountains overseeing Israel.

All that has not merely been a coincidence, but it was a dirty political decision in order to implement a tightening stranglehold on the Sunnis and make them the most remote people and strip them of all assets for advancement or thinking of a rightly-guided Islamic State.

If we were to see today the borders of the Islamic State and the borders of the Sunnis regions, we would see them torn apart, besieged and persecuted, for there are the Shia from the south of Iraq, the Nusayris from the west of Syria and the communist Kurdish parties to their north, and the Druze to their south.

So it is no surprise that today we see the bloodshed flowing in the land of Syria and Iraq.

So it has been from the law and sound mind to redraw the borders of the provinces and give lengthy consideration to every development that occurs in the region. Thus we protect the power of the Sunnis and strengthen its expansion and focal points, and then special teams can be deployed for fundamental change in the structuring of the regions that are subject to the rule of the Islamic State.

And that was what the companions [of the Prophet Muhammad] and after them the caliphs pursued against every heretic community: that is, dispersing their groupings so there no longer remained any impeding opinion, strength or ability, and the Muslim alone remains the master of the state and decision-making and no one is in conflict with him.

And in what there is no doubt is the fact that among the assets of the ummah [Islamic nation] are: its wealth, the nature of its land, its inhabitants and its water. And in everything is distinction:

1. Wealth of the state

It is the principal component and source of financing for all internal and external operations, and the existence of secure financial resources whose value does not change in every time and place is a must – and the need of the people for them should be clear with the nations unable to do without them despite the existence of the impediments that prevent their use and purchase from the land of the state.

This includes oil and gas and what the land possesses including gold as currency that does not deteriorate or decline, as well as trade routes from which they have no wealth and all of it should be the intervention of the Islamic State as a powerful side in all their plans and such that they cannot pretend that it has no existence and might.

2. The nature of its land

The state cannot remain without the existence of the land that allows for its continuation and expansion, for the assets of the land are – the mountains, the agricultural lands, the sea and the river – for these natural assets are what makes the Islamic State acquire its importance and the importance of location, and the agreement of the west in Sykes-Picot were established on the basis of depriving the Sunnis from those assets, as the mountains were granted to the Kurds, Druze and Alawites, while the sea was granted to the Rafidites and Nusayris, while the river and what surrounds it in investment for the Jews and the agricultural lands under their administration.

And that was a new setback that was added to all the ambitions in establishing the Islamic State and freeing it from servitude of the filthy Nusayris and the disbelieving Rafidites [Alawites and Shia]. When there is no asset for them the enemy have been shut on their openings from every side.

3. The traitorous governments have tried to mislead the Sunni peoples in every Arab land, as corrupt programmes were introduced for them and there spread among them the love of vice, bonds, bribery, usury and abandoning worship and forgetting the rulings of jihad. So the Sunnis in Syria have lived in a new ignorance after ignorance during the French occupation of their land as there was the Alawite government that planted its vices in every house, permitted the forbidden and made forbidden development and civilisation.

But after the uprising undertaken by the Sunnis in Iraq and Syria and their getting rid of the servitude to the tyrants began the second plan that requires implementing the “demographic” change in their regions and expelling the Sunnis from their areas, for it has been what we saw in Fallujah, Aleppo, Homs, Tikrit and other areas besides them from the regions of the Sunnis many of whose people have suffered during their presence in their land.

Indeed they realise that the Islamic State cannot renew the ummah’s blood without a human member capable of always producing, and there was the alluring of the best of its youth and plundering the land with hijra outside their areas and liquidating many of them.

And today it is necessary to have a studied plan that responds in kind and brings about like change in the profane abode of disbelief, expelling its people and killing its people until there is no base for them and the land is for God and his servants.

And in turn implementing the plans that include the return of the Muslim youth to their land and bringing together the skills from the land of the Muslims, and the going out of the state for specialised staff in their fields if they are not of those of the pact in Islam [ie Jews and Christians].

Chapter six

Administration of wealth

Indeed the might of the Islamic State can only be through its being free entirely from all bonds of tyranny that the west possesses as means of leverage against it, and it moves them according to its need and whim based on knowing from it the need of the mujahideen for support, wealth and weapons.

Jihadi groups in Iraq and Syria have lived through long bonds of humiliation pledged on conditional western support, until they seized wide areas of the land and possessed all assets of advancement.

And all of that is on account of the ignorant administration that controls them and keeps them under western guardianship for all their activities, wars and expansion.

Indeed the Islamic State’s seizure of vast areas includes all assets of advancement that does not suffice without the existence of an administration managing the interests and managing the crises. So it is necessary for a plan to be put in place including the might of the state and its independence as we specify in the following points:

– Preserving the capabilities [personnel and infrastructure] that managed the production projects under the prior governments, whilst taking into account the need to place strict oversights and an administration affiliated with the Islamic State.

– Placing specialists  in accounting and oversight over all production directorates in the Islamic State including establishments of oil, gas, archaeological areas and factories for manufacturing and production.

– Preserving additional reserves that ensure the continuation of operation in one successive arrangement in all circumstances.

– Regulating expenses through a comprehensive administration including collective expenses and collective production without singling out a province or group by provision of estimates exceeding their needs in normal circumstances.

– Establishing factories for local military and food production and independence from the monopoly of arms dealers for materials of necessity and cutting them off in the event of contravening the interests.

– Realising local needs and providing for them within the borders of the state in isolated safe zones and connecting trade routes inside the state through principal centres and beneficiary wings.

– Reducing excess expenditure through the administration of the province; it must operate independently and be able to take its own decisions in matters concerning the province.

– Relying on external business as a principal source of income through the openings of the state to the other side without an intermediary. Direct exchange has better guarantees than the monopoly of the intermediary for business transactions and means of connection.

Chapter seven

Administration of the projects

In parallel with military preparation in the lines of fighting and the camps, a committee is to be put in place to administer production projects and put in place plans to implement new investment projects.

The one who invests in the lands of the state is to be given comprehensive protection according to the agreement that arises with the observance of the interests of the Islamic State in production, exporting and prices.

The independence of the investor from the administration of the province is a more preferred means for the administration of the wealth, increasing local production and improving the capability of the producing material, and regulating the time and expenditure. And it will [also] be a better guarantee against losses resulting from any sizeable investment project.

For the independent foundation is outside the limits of liability that arise for those projects that are affiliated with a province of the Islamic State.

And it is not right for the investor according to the law, to hand over the production to those who have no right to it and they [those who have the right to it] are the ones determined in an agreement by the administration that is entrusted over the project and overseeing its organisation by the province in which the project is established.

And such an agreement is stipulated on determining the beneficiaries and the means of profit with the guarantee of the [Islamic] State to convey the products internally to the borders of the Islamic State without exposing them to any risk.

And it is not allowed to invest in the following projects:

1. Oil products

It is not allowed for a person who has no pledge of allegiance on his neck to the caliph to invest in an oil or gas field or what has arisen from their trajectory, but it is allowed besides that to produce derivatives after buying the crude products from the fields of the Islamic State, just as it is allowed to sell and deal in them inside and outside the state.

2. Gold and antiquities

It is not allowed to excavate for gold and antiquities except by expressed agreement from the resources department, and all transferred and stored materials will be confiscated for the interest of the treasury.

And it is allowed to deal in gold not excavated from the ground according to the well-known aharia frameworks with immediate effect.

3. Weapons

It is forbidden to establish factories to produce weapons and materials particular to them without granting of any explicit permits for the situation, just as it is forbidden to establish shops to sell public weapons besides personal weapons and deal in them without prior knowledge and agreement from the responsible military amir in the wilaya.

As for the other principal goods that also come under the crux of people’s lives, the officials must know about all means of operation and production like dealing in water, flour and livestock.

Chapter eight

Administration of education

Education is the foundation upon which Islamic society is built, and it is the division that makes the Muslims differ in their lives from the rest of the paths of disbelief.

The previous Ba’athist and Shia governments tried to deviate the Muslim generation from their path through their educational programmes that concord with their governments and political whims.

The programmes focused on glorifying the ruling authorities and discarding differences between sects, stripping Sunnis of their identity.

And among the most important of their goals were:

1. Focusing on glorifying and eternalising the leaders and taking refuge in God and inserting them into hidden shirk [idolatry] through immortalising ephemeral, temporary personalities.

2. Spreading the aims of their parties and their ideas whilst distancing the nurtured from Islamic thought, because the ruling party considers itself the pulse of society and the symbol of its endurance, while Islamic principles are for the mosque only and between man and his Lord with severe proceedings against all those who tried to do away with party thinking or modify it.

3. Discarding the difference with the disbelieving sects, and considering co-existence with them as the true societal bond that the ummah must operate in accordance with in order to preserve its goals, while in reality protection is implemented for the rights of all the communities of disbelief while oppressing the Sunnis and their principles.

4. Spreading the culture of moral dissolution by promoting it through expressions of civilisation and exchanges of cultures with the west.

And thus it was that the ummah entered into labyrinths of confusion that made it forget its glory, its strength and its past, while the prior Islamic caliphates were portrayed as being a foreign occupation that arose on the basis of ignorance and the decline of the ummah and nationalism.

– And among the aims of the Islamic programme in the Islamic State:

1. Implanting Islamic values in society as well as sound, sharia-based societal manners and customs.

2. Correcting the erroneous narrations that the prior programmes had implanted about the prior caliphs and imams.

3. Developing Islamic society on the basis of manners and on sharia.

4. Raising a knowledgeable Islamic generation capable of bearing the ummah and its future without needing the expertises of the west.

So it is also that the Islamic school is one of the houses of worship, whose aims are confined to acquiring knowledge also, but also it is an educational nurturing ground that raises the individual with comprehensive development of mind and body.

And in it there should be training facilities for mind, body and vocation, as successful programmes cannot rely on what is written between the lines, without practical training on all given subjects.

Also it is the case that the interest in the Arabic language and its use in daily life for the individual is an important matter in the Islamic State as is distancing from vulgar expressions that were put forward in society in a well-considered plan to guarantee the forgetting of the Islamic identity for society.

Chapter nine

Administration of relations

External relations are the first foundation for building every nascent state, and they are among the foundations that show the strength and might of the state. They should constitute for it a general stance in everything that happens in the world with the people of Islam and be for it an external hand protecting its dealings.

And the Prophet (peace be upon him) was considered the master of the global Islamic message; it was necessary for him to be acquainted with what was happening around him in the neighbouring states, and knowing their latest affairs and thus inviting them to Islam. And indeed the messenger (God’s peace and blessings be upon him and his family) established his proficiency and skill in external movements through viewing at a distance and personifying the just of the just, and appropriate evaluation of matters as well as outstanding ability in the operation of recruiting to Islam.

Indeed external relations are key to knowing the international politics surrounding the Islamic State, and alliances should be as a guarantee of force and leverage that the Islamic leadership can use in all its matters with the external world.

According to sharia politics, the leadership is not allowed to adopt decisions to ally with a state or implement an agreement with it if that violates sharia politics, as agreed on by the majority of ulama [religious scholars] and symbols of jihad. So indeed every agreement must include the following:

1. The internal sovereignty of the Islamic State and not allowing for other states to intervene in matters of Islamic rule or the general politics of the Islamic State.

2. Protecting the borders of the Islamic State from every mushrik [idolater], disbeliever, aggressor and even friend, for no army or other force is allowed to enter the borders of the Islamic State whatever the pretext.

3. A provision that the [Islamic] State should be witness to good treatment of Muslims in its lands and mutual affection with Muslims in other areas of the world, and that it is not allowed to deal with another state that has a history of hostility to Islam’s spread, the building of mosques and oppression of Muslims in its lands.

4. A provision that the agreement should first be in the interest of the Muslims, not in the interest of the disbelievers.

5. That the agreement should not include any future provisions touching on the freedom and sovereignty of the Muslim state, and no bonds of debt or conditions of harmful exploitation even if in the future with regards to the matters of the state.

6. That there should be for the Muslims their rights and freedoms within the state that is to enter into an agreement with us.

7. That all points of the agreement should be clear to the imam [the caliph] and those with him.

And in the event of the nullification of any one of the conditions or lack of their provision, it is not allowed for the imam to enter the ummah and the Muslims into dubious bonds that oppress the ummah and the fate of its development.

Chapter ten

Administration of media

Indeed everything that I have previously mentioned constitutes practical steps on the ground and [so] there must be a principal means to promote them that should be comprehensive. All of its ideas and activities should be advertised in the interest of the aforementioned practical steps. That will not be realised without media foundations that are branched out and comprehensive in operation within one administration and background.

So there should be one media foundation branched out within multiple pockets according to the following outline:

1. The Base Foundation:

To be directly affiliated with the Diwan al-Khilafa [office of the caliph] or Majlis al-Shura [advisory council] of whoever so represents them, and the official for it should be connected by his relations with the military commander, [chief] security official and the caliph himself. The office will put implement the main media principles and tasks and it should be supervising the distribution of the media offices in the provinces and the media foundations that take a name and are independent from the administration of the provinces [ie so-called auxiliary agencies and foundations mentioned below].

And the Base Foundation defines the priorities of publication and broadcasting as well as the media campaigns, just as it directly supervises through a committee the activities of the offices and undertakes inspection campaigns in the provinces and activist places.

The foundation also sets the preparation of media staff, their expenses and requirements and receives monthly reports on the activities of every office.

2. The provincial media

And in every province there should be a media office affiliated with the governor himself and in coordination with the military and security official in its region, and its director should be in direct contact with the media official in the Base Foundation.

And among the offices’ tasks are covering the military operations and their results, with issues concluding the end of every great military operation or distinguished operations for the soldiers of the state, as well as services’ facilities, implementing sharia rulings and the course of life in the province.

Also the office should be interested in implementing tasks of printing and distribution or supervising them within the province.

3. Auxiliary agencies and foundations:

It is suggested that production foundations or auxiliary agencies are established according to the mother office’s needs and interests.

The auxiliary office specialises in tracking military and services coverage in a province or number of provinces without there being in the name of the foundation or its symbol something to directly link it with the Islamic State.

The auxiliary foundations are not to be allowed to cover security operations or implementations of [judicial] rulings.

These are general suggestions placed for you by the poor slave of God, the servant of the Islamic State, in order to be a lighthouse by which there is guidance, as well as general and prompt systems of organisation.

And the administrative cadres will receive training sessions on operating according to the following programme.

Abu Abdullah al-Masri.

 

Islamic State blueprint

 

 

 

ISIS Speaks Mandarin? Threatening Who Now?

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Remember when during the Bush administration, we captured enemy combatants on the battlefield that were known as Uighurs? They were sent to Gitmo and under Barack Obama they were released? Remember when only in recent weeks that Barack Obama said that Islamic State was contained?

How to Say ‘Islamic State’ in Mandarin

ForeignPolicy: New Chinese-language propaganda seems to ignore Uighurs, the group Beijing says has the most terrorist connections.

On Dec. 6, the Islamic State released a slick recording of a Mandarin Chinese-language song glorifying jihad, in what seems to be a direct attempt to recruit Chinese Muslims to the terrorist group’s cause. “Awaken, Muslim brothers! Now is the time to wake up,” proclaims the song in Chinese. “It’s our dream to die on this battlefield.”

Although the Islamic State recording is — horrifyingly — catchy, it is unlikely to make it far on the Chinese-language Internet. The nation’s ruling Chinese Communist Party enforces strict online censorship, filtering in real time posts that it deems destabilizing or overtly critical of the government.

The Islamic State has targeted China on several occasions. In July 2014, Islamic State leader Abu Bakr al-Baghdadi called out China as a country that oppresses its Muslims. In December 2014, the Chinese state-run Global Times reported that 300 Uighurs, a largely Muslim Turkic-speaking ethnic minority that mostly lives in the northwest Chinese region of Xinjiang, had left China to join the militant organization, though there is no way to verify that statistic. And on Nov. 18, the Islamic State announced that it had executed its first Chinese hostage, a Beijing native named Fan Jinghui.

But this new recruitment effort indicates that the Islamic State is not just interested in Uighurs, but in all of China’s Muslims, including the Hui, Chinese speakers whose features are often indistinguishable from the majority Han ethnic group. It’s unlikely this latest song is actually attempting to recruit Uighurs, many of whom speak Mandarin poorly or not at all, particularly those in Xinjiang’s rural southern regions.

Chinese authorities have put particular blame for extremist violence within the country on Uighur separatists, a group that has often chafed under what many feel to be the imposition of Mandarin on their culture and historic homeland. The Chinese government has sought to connect the simmering insurgency among some Uighurs in Xinjiang with international terrorism and more recently with the Islamic State. After November attacks in Paris killed 130 and wounded hundreds, including one Chinese citizen, Beijing called on Western powers to recognize Xinjiang, and recent violent attacks in several cities throughout China, as an important front in the global war on terror. Beijing has denounced the failure of Western countries to do so as a “double standard” on terrorism.

Outside observers and Uighur advocacy groups maintain, however, that the Chinese government conflates dissidents and separatists with terrorists, and Chinese authorities have not publicly released evidence establishing a direct connection between high-profile domestic attacks within China and outside terrorist organizations.